Continuing on our Karma series, let’s talk about the severity of negative Karma. Sometimes we feel that the response to our negative action is not proportional to the action itself. Not every negative Karma results in similar suffering. The degree of suffering depends upon the power of our actions.
This power depends upon six factors including 1) the nature of the action; 2) the intention; 3) the method; 4) the object; 5) how often the action is committed, and 6) the application of the opponent. Now let’s look at each one and understand what it means.
First the nature of the action. Some negative actions are more severe than others. We briefly touched on this during our previous sessions. For example, killing is a lot more severe than idle chatter. So if you recall the ten negative actions: killing, stealing, sexual misconduct, lying, divisive speech, hurtful speech, idle chatter, and so forth; the degree of severity among them is in descending order. Meaning killing is the most severe and idle chatter is the least severe.
The next factor in suffering is intention. For example, to kill in a violent rage is more harmful than to kill in mild anger. But then I don’t who would kill in mild anger right? If we are lying for the sake of lying or lying to hurt someone has a different response when it comes to suffering. One is a lot more severe than the other.
The method is the next factor affecting suffering. How we perform that action. For example, killing an animal swiftly has less suffering attached to it than killing sadistically applying slow and painful death.
The object is also an important factor. If one kills someone who has been kind to them versus someone who is a total stranger, it has more severe implications. Similarly, if someone repeatedly commits the same offense, it has higher consequences as compared with a one-time offense.
The last factor is the application of the opponent. This means that when one commits negative action but along with that one also performs positive actions, then the severity of suffering is reduced.
Now let’s talk about the effects of our negative actions. There are three effects; 1) the ripened effect; 2) the effects similar to the cause and 3) the environmental effect. Let’s look at each one individually.
The ripened effect of a negative action is rebirth in one of the lower realms. For example, if a living being takes rebirth in the animal realm then the ripened effect of that particular negative action has occurred and will not show up again.
The effects similar to the cause have two types; a) tendencies similar to the cause and b) experiences similar to the cause. Tendencies similar to the cause is a compulsion. For example, we know that we are prone to certain types of negative actions even when realize it is wrong but instinctively, sometimes we end up committing those. This in turn creates more negative actions and creates this vicious cycle. Essentially, this effect makes it difficult for us to avoid rebirths in lower realms in the future. We essentially have a compulsion to certain negative behavior. You may have noticed that some kids tend to kill bugs and other insects. Tendency similar to sexual misconduct is being attracted to someone else’s partner. What we have here are tendencies that make one create negative actions that in turn will ripen in future sufferings.
Experiences similar to the cause are different for each negative action. For example, an experience similar to the cause of killing is a short life full of sickness. By killing, we shortened another being’s life so we are experiencing ill health or shortened life as a result. Experience similar to stealing is a lack of wealth and possessions. Experience similar to sexual misconduct is separation from friends and family. Experience similar to cause for lying is that no one trusts us; divisive speech is difficulty creating harmonious relationships, hurtful speech is people say bad things about us; idle chatter is that no one takes us seriously. Experience similar to covetousness is that our desires are not fulfilled; malice is that we are prone to fear, and holding wrong views is that we have great confusion.
The third effect of a negative action is the environmental effect. This means that it is our living environment that is affected. For example, the environmental effect of killing is poverty; stealing is we live in a barren area; sexual misconduct is we live in unsanitary conditions. The environmental effect of lying is that we live in a place where people cheat and are deceptive; divisive speech is that we live in a place that is hard and inhospitable; hurtful speech is that we live in an area with dense undergrowth that can sting our body; idle chatter is that we live in a place where crops don’t grow. The environmental effect of covetousness is that we live in a place where resources are easily destroyed; malice is that we live in a war zone; holding a wrong view is that we live in a place that lacks water and other basic necessities.
So as you can see negative actions ripen in different ways. To sum up, the worst way it can ripen is birth in lower realms such as the animal realm. Effects similar to cause give us tendencies to perform similar negative actions or provides poor life experiences. The environmental effect makes our surroundings difficult. So that concludes our discussions on negative Karma. Next week, we will begin to look at positive Karma and its effects.