Tag: meditation

Let’s talk about virtuous or positive actions. There are three parts to this discussion. 1) ten virtuous actions; 2) factors in the beneficial powers; 3) the effects of virtual actions. Virtuous actions are paths that lead to happiness. Similar to ten negative actions, there are ten positive actions. They are essentially opposite to ten negative actions. Each of the ten positive actions is restraint from their respective negative action. They are abandoning killing, abandoning stealing, abandoning sexual misconduct, abandoning lying, abandoning divisive speech, abandoning hurtful speech, abandoning idle chatter, abandoning covetousness, abandoning malice, and abandoning holding wrong views. Each of the ten principal virtuous actions is restraint from one of the ten non-virtuous actions. To refrain deliberately from non-virtuous actions, having understood their danger is what is important for it to be a virtuous action. For example, when a baby does not steal does not mean that baby is practicing virtuous action because the baby does not understand the dangers of the effects of stealing. Let’s take killing as an example. Some people are able to take all living beings as their object and try to abandon the killing of all living beings. This means insects on up. Some people say a fisherman whose job it is to catch fish may not want to do that initially. But they can take all objects except a fish and abandon the killing of those objects. They can then slowly introduce not killing a fish on weekends, at nights and so forth slowly increasing these periods of time. Once we have made this decision as long as we remain mindful, our virtuous actions are being fulfilled. Just like non-virtuous actions, the more we perform a virtuous action, the more powerful it becomes. All positive Karma also has three kinds of effects. The ripened effect, the effect similar to the cause, and the environmental effect. The ripened effect is taking birth in a higher realm such as human birth. Effects tendencies similar to virtuous actions allow us the opportunity to perform the same kind of virtuous actions over and over. As long as we don’t resist these tendencies, we will have an opportunity to add on to our balance of virtuous actions. Experience similar to cause affords better living conditions. For example, an experience similar to abandoning killing is that we enjoy a long life; the experience similar to abandoning stealing is that we effortlessly accumulate wealth. Have you ever noticed some people tend to have a Midas touch and make money effortlessly in anything they try? That is an experience similar to the previous virtuous action of abandoning stealing. Experience similar to the action of abandoning sexual misconduct is that we have stable friendships and happier family life. The environmental effects of virtuous actions are opposite to the environmental effects of non-virtuous actions. It is important to point out that an environmental effect is not a quality of external conditions but the quality of the mind that experiences that. What do I mean by that? The same external conditions can be experienced as different environmental effects by different minds. For example, in a place where most people find the food good and nourishing, some people experience nausea and indigestion. Two people can take the same medicine and one of them can get an adverse side effect. So it is the individual Karma of each one of us that determines the environmental effect. The object of virtuous action also affects the power of our actions. For example, if we give a pair of clothes to a hungry person, it counts. But, if we give them food, it is much more powerful. The motivation behind any action is also important. For example, we give something that we don’t have any need for counts. But if we give something with a wish to benefit someone is much more powerful. As you can see there is a lot to unpack here. Karma is a deep and profound subject. Hopefully, over the last five sessions, we have scratched the surface and all of us are beginning to think about the long term effects of our day to day actions.