For the most part yes. There is an exception when the person is having a nightmare or a dream and their delusions are coming out such as fear, anger, and so forth. If they die in that state of delusion, then negative karma ripens otherwise person dying in their sleep will have their positive karma ripen.
Tag: death
Joyful Death
Today, let’s talk about something unusual – joyful death! At a first glance, it sounds like an oxymoron, but as you will see, it is a profound subject. I read two books recently on death. Living Meaningfully and Dying Joyfully – a book by Kelsang Gyasto – a Buddhist meditation master. The second book was Death an inside story by Sadhguru – a Yogi. Surprisingly, both books had a very similar theme and conclusion. They also have similar teachings on what happens at death. At death, our very subtle mind or I or sole leaves this body and stays in what is known as an intermediate state for anywhere from a few hours to few weeks before taking another birth. That another birth could be in any realm – human, animal, and so forth depending upon what karma ripened at the time of our death.
In general, in the west, we have this fear of death. All of us intellectually know everyone dies someday but we don’t take that to mean that we too shall die. If you think about it, every minute that passes, we are one minute closer to our death – scarry right?
During our Karma Q&A sessions, we briefly touched on the fact that Karma that ripens at our death determines where we end up next in this cycle of birth and death. So let’s discuss what it really means. We have all created negative Karma in this lifetime and previous lives. So strictly statistically speaking, the chance of negative Karma ripening at death is higher than the chance of positive karma ripening. How do we get around these overwhelming odds against us? If we die peacefully or joyfully, we increase our odds of positive karma ripening significantly.
That leads to the next question – how do we die peacefully? There is actually a whole science behind this. In a nutshell, during death, one must be without any attachment, fear, pain, or anyone of the delusions. If that happens, our negative karma will not ripen at death. This means no thinking about our possessions; money, cars, houses, etc. No worrying about our loved ones removing all attachment. No concern about our mental and physical pain. There are things people around those who are dying can do to help the process as well. The biggest thing loved ones can do for a dying person is not be attached to them. Meaning no holding hands, no crying, no we will miss you, no it is too soon, no please stay, and so forth. As that creates a strong sense of attachment that we are trying to avoid. We can also make things conducive for a dying person by playing soft devotional music.
I have only experienced one death of a loved one in my life. But it was textbook joyful death. A few years ago, my uncle passed away. At the time of death, there were about 20 people in the room, no one was touching or even close to his bed. Everyone was singing bhajans and in about half an hour or so, he passed away. No one was crying, it was just a matter of fact as opposed to a sad event. That is what is needed to make sure our negative karma does not ripen at death.
I know this is a different topic and not everyone is comfortable thinking about but it is an important event in one’s journey through life. It decides what our next destination may be so we must begin to think about how best we can make this a peaceful if not joyful event.
So in our meditation today, we will first settle down in our hearts. Then we will perform what is known as absorption of cessation meditation. All that means is no thoughts, no feelings, no sensations. We do this by imagining ourselves as a piece of wood. A piece of wood has no thoughts, or feelings, or emotions. Just like that, we will stay still in our mind experiencing a deep peace. We will hold that peace as long as we can.
I wish I spent more time with my family
Most people who are near death almost always express the above sentiment. Why not start today? If we know we are going to die someday, let’s start spending as much time as we want with our families. Your circumstances may not allow you to spend all the time with them, but if we gradually increase the time we spend with our family 2 hours more per week and that will only increase to 4 hours more per week and so on. Point is that we all need to start living today rather than waiting for someday! Let’s start our journey.
Death
I wanted to talk about something we try to avoid talking as a society. Death. When one is born, there is only one certainty in this world. Every living being that is born will eventually die. There is no question about it. It is the only guarantee one can provide in life. There is no guarantee one will be healthy or wealthy or will find love etc. But we all die. Although death is this certainty, we are never willing to accept that as a fact of life – especially in the western world. Another thing about death is that it is uncertain as to timing. As we are talking, I may stop breathing and die right here. Intellectually we know that we may die someday. But we think that day is not going to be today. We go on about our lives as if we may not die today. Our default mode is that I may not die today. How about we look at this just a little differently? How about we change our default mode to I may die today. That does not mean we will die today but just as it says, we may die today. We may not die today, but we may. If someone gives us a date certain let’s say one week for now; we will die for sure. How will that change our day to day decisions? Will we worry about someone who cut us off in traffic? Will we worry about small things that we argue about with our friends and families? Let’s contemplate that and see how we can change our decisions based on the fact that we may die today.