Discernment

Today we will wrap up our discussion on the six perfections. The last perfection we are looking at is discernment also known as judgment. It is our ability to discern what is real and what is not.

There are three fundamental aspects of discernment: we must accept conventional reality; accept ultimate reality; recognize non-duality. Let’s look at this one at a time.

Conventional reality is a day-to-day reality. It is completely an internal mental representation. Meaning it is all playing out in our minds. For example, when we see something, actually our eyes see the image and that image is then inverted in the retina and then our mind actually interprets the image. This is true for all of our senses. Our mind interprets our sensations of touch, smell, etc. Human senses are limited. The human eye is capable of seeing only 1% of the light spectrum. So what we see is limited. Similarly, we cannot hear all the frequencies of sound. In addition, we are bound by emotional distortion that limits our ability to perceive. For example, when we are afraid, we see things that are not there and when we are distracted we don’t see things that are there. That is why eyewitnesses are notoriously unreliable.  

Conventional reality depends upon cultural agreements if you will. We all agree on a set of rules that allows us to accept certain things as long as perception meets the function.

Part of conventional reality is to recognize that every cause produces similar effects in nature. The second assumption is that all effects have multiple causes and conditions. It is never a one-to-one relationship. There are multiple causes and conditions that have to come into place to manifest a particular effect. For example, when you buy a seed it does not create a plant. You need to plant it, put fertilizer in the soil, it needs rain or watering, sunlight, and so on. All of these causes and conditions must come into play for the seed to become a plant.

Ultimate reality is just like it says, the real truth. We don’t have direct access to ultimate reality but there are principles that we can understand. 1. There are no inherent characteristics. For example, beautiful to one person would be different for someone else. As they say, beauty is in the eye of the beholder. What one person finds attractive another person finds repulsive. It is always subjective. So the characteristics do not exist from its own side. All characteristics are imputed. Long, short, far, near, strong, weak, good, bad, large, small, all of these are subjective and are imputed. We should also however apply a functionality test on it. For example, killing is bad or good are both imputed but functionally, killing is bad because it is bad for the one who gets killed. 2. Interdependence of all beings and equality of all beings is a fact. Interdependence is the basis of all science. Without pollination, for example, there is no agriculture. So interdependence is a fact. Equality is a fact because each being feels they are important. So this makes us all equal. We all want to be happy. There is no question about it.

Non-duality means that ultimate reality is the basis of conventional reality – meaning they are not separate from each other. These are not separate concepts. We must have a basis for everything. Without basis, we cannot even have distortion. All beings share the same essence. Science tells us this. We all have at core the same basic atomic structure. In the spiritual realm, we say all beings have the same soul or the very subtle mind.

Once we have these three basic components in mind, it becomes easy to discern. We accept what needs to be accepted, assume what needs to be assumed, and respect what needs to be respected. The combination of this wisdom is what gives us true perception. As we discussed in the past, the function of our mind is to perceive. Once we understand these basic principles, our perception becomes clear. Our judgment becomes clear and our decisions are better.

It is good to promote discernment in today’s world because people are susceptible to believe anything and everything without reason. One can choose to believe what they want as long as they understand that it is just a belief and not based on truth.